關於夢想的英語演講稿範文

沒有夢想的人生跟鹹魚沒有差別，那麼夢想的演講稿用英語怎麼寫呢。下面是本站小編為你整理的`關於夢想的英語演講內容，歡迎參考閲讀。

Ladies and Gentlemen, Good afternoon!

I’m very glad to stand here and give you a short speech. Today my topic is “youth”. I hope you will like it, and found our young people’s advantages.

People are always taking about the problem of youth. If there is one —which I take leave doubt —then it is older people who create it, not the young themselves. There is only one difference between an old man and a young one: the young man has a glorious future before him and the old one has a splendid future behind him.

About two years ago, I was graduated in Nanjing XXX university and came into XXX company and then I was assigned the department of XXX, and became an assistant of technical. I felt that I was just young and uncertain—that I was a new person in a huge factory. I felt that people use the curiosity eyes looking at me, and gave me a message that: I have a lot of problems. Maybe some of them assumed that I was look like a child and too young to take this work. They often said：“You have not been born when I was join work!”Others maybe assumed I was a “Bookworm” and lacked practice. Also the sense of responsibility maybe is another problem. I would have been very pleased to be regarded as something so interesting as a problem. For one thing, being a problem gives you a certain identity, and that is one of the things the young are busily engaged in seeking.

Actually，you find young people exciting. They have an air of freedom, and they have not a dreary commitment to mean ambitions or love of comfort. They are not anxious social climbers, and they have no devotion to material things. They accept new things and knowledge very quickly, and give people the impression of sunny.

Sometimes, we may be conceited, ill-mannered，fatuous or lazy. Well, I acknowledge all of the young people are interesting in entertainment. They maybe dancing or singing very later in the night, and the next day they were very listlein the work. Please do not turn for protection to dreary clinch about respect for elders—as if mere age were a reason for respect. We are equals, and you will argue with us, as an equal, if you thick we are wrong. If we do a mistake during the work, please think back recall when you are a fresh man in the factory. So please don not anger and give more patience guide to us just like your master worker guided you.

As the master of a company in the future, our young people must be going on learning in practice, enhance our specialized knowledge and the sense of responsibility. Treasures the time and work hard, let the short youth be more meaningful!

Thank you very much!

hello! ladies and gentlemen, it is so nice to meet you !i am gladthat you can spend this precious time having this class in thisafternoon.

now please allow me to introduce myself to you name is wangjia and imajored in traffic engineering i is my hometown it is verybeautiful. and the people are very friendly.

as we all knowen thingking is easy acting is difficult and to putone's thoughts into actions is the most difficult thing in the world.

so if we want to learn english well ,we must practice reading englisheveryday ,acturally practicing repeatly is the best way to you speak ,don't care how poorly or how well you speak just care aboutcatching the chance to speak ,enjoy losing face or just forget your facebecause the more you speak the better your english will become,neverafraid ofmaking mistakes because the more mistakes you make the more progress you will a man living in the world ,we must try our best to makeeach day our masterpiece and don't let our parents down ,don't ever letour country down ,most importantly don't let ourself down.

yesterday is a memory tommorrow is a dream so live for todayjust do it right now.i believe if you can dream it you can make it ,ifyou do you will win if you don't you won'eve in youself trustyouself try your best. don't give up ,never give in, never lose hope ,never say impossible success is coming ! thank you !

five score years ago, a great american, in whose symbolic shadow we stand signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of captivity.

but one hundred years later, we must face the tragic fact that the negro is still not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languishing in the corners of american society and finds himself an exile in his own land. so we have come here today to dramatize an appalling condition.

in a sense we have come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.

it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check which has come back marked "insufficient funds." but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.

so we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice.

we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to open the doors of opportunity to all of god's children. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

it would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the negro. this sweltering summer of the negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. nineteen sixty-three is not an end, but a beginning.

those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. there will be neither rest nor tranquility in america until the negro is granted his citizenship rights. the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

but there is something that i must say to my people who stand on the warm threshold which leads into the palace of justice. in the process of gaining our rightful place we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again we must rise to the majestic heights of meeting physical force with soul force.

the marvelous new militancy which has engulfed the negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.

we cannot walk as we walk, we must make the pledge that we shall march ahead. we cannot turn back. there are those who are asking the devotees of civil rights, "when will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. we cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. we can never be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.