英語美文賞析(通用6篇)

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隨着網絡文化的發展,美文的概念已經不限定於某種文體,或某類內容。網絡文化是一種開放、自由的文化,給美文的概念也賦予了更多的開放自由的元素,以下是小編收集整理了英語美文賞析,供大家參考借鑑,希望可以幫助到有需要的朋友。

英語美文賞析(通用6篇)

英語美文賞析 篇1

Occasionally, life can be undeniably, impossibly difficult. We are faced with challenges and events that can seem overwhelming, life-destroying to the point where it may be hard to decide whether to keep going. But you always have a choice. Jessica Heslop shares her powerful, inspiring journey from the worst times in her life to the new life she has created for herself:

生活有時候困難得難以置信,但又不容置疑。我們面臨的挑戰與困境似乎無法抵禦,試圖毀滅我們生活,甚至使你猶疑是否繼續走下去。但是你總有選擇的餘地。從人生低谷走向新生活的傑西卡·赫斯樂普,在這裏與我們分享她啟迪心靈、充滿震撼力的生活之旅。

In 2012 I had the worst year of my life.

2012年是我生活中最艱難的一年。

I worked in a finance job that I hated and I lived in a concrete jungle city with little greenery. I occupied my time with meaningless relationships and spent copious quantities of money on superficialities. I was searching for happiness and had no idea where to find it.

我做着討厭的財務工作,住在難尋綠色的高樓林立的城市。我忙於無意義的交往,在一些膚淺表面的東西上大筆開銷。我尋找快樂,卻又不知道它在哪裏。

Then I fell ill with Chronic Fatigue Syndrome (CFS) and became virtually bed bound. I had to quit my job and subsequently was left with no income. I lived with my boyfriend of then only 3 months who financially supported me and our relationship was put under great pressure. I eventually regained my physical health, but not long after that I got a call from my family at home to say that my father’s cancer had fiercely progressed and that he had been admitted to a hospice.

然後我患上了慢性疲勞綜合症,幾乎到了卧牀不起的地步。我不得不辭掉工作,同時也就斷了財源。我和那時僅相處了3個月的男友住在一起,經濟上完全依賴於他,我們的關係承受着巨大壓力。終於我恢復健康,但不久,我接到家裏的電話,父親的癌症急劇惡化,已經住進了臨終關懷中心。

I left the city and I went home to be with him.

我離開了城市,回家陪父親。

He died 6 months later.

6個月之後,他去世了。

My father was a complete inspiration to me. He was always so strong that, for a minute after he drew his last breath, I honestly thought he would come back to life. I couldn’t believe I would never again cuddle into his big warm chest and feel safe no matter what.

父親的事讓我徹底清醒。他一直很強壯,在他嚥氣之後一分鐘裏,我真的認為,他會活過來。我不能相信,我再也不能依偎在他温暖的懷抱裏,享受他寬大的胸懷帶給我的安全感。

The grief that followed was intense for all of us 5 children and our mother, but we had each other.

母親和我們5個兄弟姐妹極為難過,但至少我們還擁有彼此。

But my oldest sister at that time complained of a bad back. It got so bad after 2 months that she too was admitted to hospital.

但是,那時我大姐開始抱怨着背痛,2個月後,因疼痛加劇也住進了醫院。

They discovered that she had highly advanced cancer in her bones and that there was nothing that they could do.

醫生們檢查發現,她已是骨癌晚期,對此他們已無能為力。

She died 1 month later.

1個月之後,她也走了。

I could never put into words the loss of my sister in my life.

大姐的逝去讓我陷入難以形容的痛苦之中。

She was a walking, talking angel and my favourite person in the whole world. If someone could have asked me the worst thing that could ever happen, it would have been losing her.

在這個世界上,她是一個能走路、會説話的天使,我最喜歡的人。如果有人問我,世界上發生的最壞的事情是什麼,那就是失去她。

She was my soul-mate and I never thought I would journey this lifetime without her.

她是我的靈魂伴侶,我從來沒有想過,我會走過沒有她陪伴的生命旅程。

The Moment Of Deliberate Choice

抉擇時刻

The shock and extreme heart break brought me to my knees. The pain was so great and my world just looked desolate. I had no real home, no money, no job, and no friends that cared. Not one person had even sent me a sympathy card for my loss.

我被打擊和極度的心痛擊挎了。強烈的痛苦使世界在我眼中變得如此淒涼。我沒有真正意義上的家,沒有錢,沒有工作,也沒有關心我的朋友。沒有一個人因我失去親人而寄給我慰問卡。

I made an attempt of my own life and I ended up in hospital.

我嘗試着活下去,結果住進了醫院。

I remember lying in the hospital bed, looking up at the ceiling and seeing my sister’s beautiful face. She stayed with me all night long.

我記得,躺在病牀上,看着天花板,看到姐姐美麗的面龐。她整夜守候着我。

I realised during that night that I had a choice. I could choose to end my life or I could choose to live it.

那天晚上,我意識到我可以選擇。要麼結束生命,要麼活下去。

I looked in my sister’s eyes and I made a decision not to go with her just yet. That I would stay and complete my journey here.

望着姐姐的眼睛,我決定不跟她走。我要留下來,走完我的生命旅程。

I also made the decision that, I wouldn’t just live any life. I would live the life that I absolutely LOVE and nothing less.

同時,我還決定,不只為生活而生活,我要完全以自己想要的方式生活。

In that moment, the clarity that descended around me was like a light shining in a dark room for the first time. As if the earth’s plates had shifted under my feet and everything suddenly looked real for the first time.

在那一刻,這一想法第一次清晰得如同一盞在黑暗閃爍的明燈。好像腳下的地球版塊變換了,每一樣東西在我眼前都真實得前所未有。

英語美文賞析 篇2

Ladies and Gentlemen, Dear Colleagues:

Because I am the Vice-Chancellor of the oldest of the foreign universities represented here today, I have been chosen to speak on their behalf. I am pleased to be their voice in presenting our heartfelt congratulations to the professors, teachers, researchers and students of Peking University on the 100th anniversary of its foundation.

Our universities form a great intellectual community round the world. Science has no nationality; knowledge belongs to everyone.

Our universities creat new knowledge. They teah this knowledge, together with that of other universities and also the best of the great storehouse of knowledge, which those who came before us have uncovered, tested and accumulated.

All universities contibute to the prosperity and success of their country. They also conserve the culture and inheritance specific to their country's civization. But, they do more. Knowledge is secure only when it is hard won by the independent tests of accuracy, rational explanation and ture. So, when we teach our students skills, we also give them values. On the one side, these are values for personal and civic conduct. On the other side, these values underwrite the personal need for independent understanding which is the source of human creativity.

These duties give universities a high responsibility. They are rooted in a great and fine tradition of honesty. university is a beacon of light in its own society and, by its association with its sisters, its knowledge and its values are spread wide.

A tradition is not built easily ir quickly. During one hundred years, Peking University has been fashioning its tradition. Present and future members of the University! We hope to see you elaborate and consolidate your tradition. We hope to see you become a keystone of the intellectual community. In your next century, we hope to see you contribute to the international academic movement as a whole, as more and more of you numbers come to paticipate in the activities of your sister universities.

Congratulations, Peking University on your first century of achievement

英語美文賞析 篇3

”Your money or your life.” The choice traditionally presented by the highwayman is supposed to have only one sensible answer. Money is, after all, no use to a corpse. Yet economists often study something rather like the highwayman‘s offer in an attempt to uncover the answer to an important question: how much is your life actually worth?

Like many awkward questions, this is one that has to be answered. Safety regulations save lives but also raise the cost of doing business, a cost we all pay through higher prices. Are they worth it? Our taxes pay for life-saving spending on road safety and fire fighting. Are they high enough, or too high?

So how much are we willing to spend to save a life? A traditional planner‘s approach used to be to measure the value of wages lost due to death or injury. That‘s dreadful: it confuses what I think my life is worth with what my boss thinks my life is worth.

So an alternative is to ask people how much they would pay for a safer car or kitchen cleaner. But such surveys do not always produce sensible results. Our answers depend on whether we‘re being offered a safer ?10 household cleaner and then asked if we want the more dangerous ?5 version, or whether we‘re offered the ?5 brand and then asked if we‘ll pay ?10 for the safer product. People often answer ”no” to both questions, contradicting themselves. These inconsistencies mean that we‘re either irrational or lying to pollsters, and perhaps both.

Economists therefore tend to prefer observing real choices. If you‘re willing to cross a busy street to pick up a ?20 note, the economist who put it there can infer something about your willingness to accept risk. More orthodox approaches look at career choices: if you‘re willing to be a lumberjack, part of that decision is to accept risk in exchange for financial reward.

Being a soldier is risky; so is being a drug-dealer or prostitute. The difficulty, evidently, is to disentangle the health risk and the financial reward from all the other motivations to choose a particular way of life. That isn‘t easy but economists try.

World Bank economist Paul Gertler and his colleagues reckoned that Mexican prostitutes valued their lives at about $50,000 per year, based on willingness to take money not to use condoms. At five times their annual earnings, that‘s a similar figure to workers accepting risky jobs in rich countries.

There are anomalies. Steve Freakonomics Levitt and sociologist Sudhir Venkatesh calculated that Chicago drug dealers seemed to value their entire lives at $50,000 to $100,000 - low indeed, even for poor young men whose career choice indicates a taste for risks.

Whatever the frailties of these calculations, they are the best we have. And far from cheapening life, this sort of research often highlights just how valuable our safer, healthier modern lives really are. Kevin Murphy of the Chicago Graduate School of Business recently visited London to present his research on the value of health improvements in the US since 1970. They‘re vast - about $10 trillion in today‘s money. Looking further back, if you had to choose between the material progress of the 20th century and the improvements in health, it would be a toss-up. The health gains are as valuable as everything else put together. Encouragingly, health in most developing countries has improved faster than in rich ones, suggesting that global inequality is falling.

And a more personal piece of good news: Murphy reckons the delicious cheeseburger I ate before interviewing him only cost me ?1 worth of health. Talk about a good deal.

英語美文賞析 篇4

我們常常把精力放在一些並不重要的事情上,把昨天難過的情緒帶到今天,把明天未知的恐懼留給今天;可今天,我們本應該做的事情卻完成不了。時間在不經意間悄悄流逝。所以,請記住,把握今天~今天才是最重要的。昨天的已經過去,明天的還未到來,過好今天的每一分鐘,充實自己的現在時。

活得輕鬆--在現實中生活

To a large degree,the measure of our peace of mind is determined by how much we are able to live in the present moment.Irrespective of what happened yesterday or last year,and what may or may not happen tomorrow,the present moment is where you are --always.

我們內心是否平和在很大程度上是由我們是否能生活在現實之中所決定的。不管昨天或去年發生了什麼,不管明天可能發生或不發生什麼,現實才是你時時刻刻所在之處。

Without question,many of us have mastered the neurotic1) art of spending much of our lives worrying about a variety of things --all at once.We allow past problems and future concerns to dominate our present moments,so much so that we end up anxious,frustrated,depressed,and hopeless.On the flip side,we also postpone our gratification,our stated priorities2),and our happiness,often convincing ourselves that ‘someday’ will be better than today.Unfortunately,the same mental dynamics3) that tell us to look toward the future will only repeat themselves so that ‘someday ’never actually arrives.John Lennon once said,‘Life is what’s happening while we’re busy making other plans.’When we’re busy making ‘other plans’,our children are busy growing up,the people we love are moving away and dying,our bodies are getting out of shape,and our dreams are slipping away.In short,we miss out4) on life.

毫無疑問,我們很多人掌握了一種神經兮兮的藝術,即把生活中的大部分時間花在為種種事情擔心憂慮上---而且常常是同時憂慮許多事情。我們聽憑過去的麻煩和未來的擔心控制我們此時此刻的生活,以致我們整日焦慮不安,萎靡不振,甚至沮喪絕望。而另一方面我們又推遲我們的滿足感,推遲我們應優先考慮的事情,推遲我們的幸福感,常常説服自己“有朝一日”會比今天更好。不幸的是,如此告誡我們朝前看的大腦動力只能重複來重複去,以致“有朝一日”永遠不會真正來臨。約翰·列農曾經説過:“生活就是當我們忙於制定別的計劃時發生的事。”當我們忙於制定種種“別的計劃”時,我們的孩子在忙於長大,我們摯愛的人離去了甚至快去世了,我們的體型變樣了,而我們的夢想也在悄然溜走了。一句話,我們錯過了生活。

Many people live as if life were a dress rehearsal5) for some later date.It isn’t.In fact,no one has a guarantee that he or she will be here tomorrow.Now is the only time we have,and the only time that we have any control over.When our attention is in the present moment,we push fear from our minds.Fear is the concern over events that might happen in the future--we won’ t have enough money,our children will get into trouble,we will get old and die,whatever.

許多人的生活好像是某個未來日子的彩排。並非如此。事實上,沒人能保證他或她明天肯定還活着。現在是我們所擁有的惟一時間,現在也是我們能控制的惟一時間。當我們將注意力放在此時此刻時,我們就將恐懼置於腦後。恐懼就是我們擔憂某些事情會在未來發生---我們不會有足夠的'錢,我們的孩子會惹上麻煩,我們會變老,會死去,諸如此類。

To combat fear,the best strategy6) is to learn to bring your attention back to the present.Mark Twain said,‘I have been through some terrible things in my life,some of which actually happened.I don’t think I can say it any better.Practice keeping your attention on the here and now.Your efforts will pay great dividends7).

若要克服恐懼心理,最佳策略便是學會將你的注意力拉回此時此刻。馬克·吐温説過:“我經歷過生活中一些可怕的事情,有些的確發生過。”我想我説不出比這更具內涵的話。經常將注意力集中於此情此景、此時此刻,你的努力終會有豐厚的報償。

英語美文賞析 篇5

I have had so many teachers in my life, but those I have valued most are the teachers who taught me about

一生中,我有許多的老師,但最讓我敬重的是那些教我懂得愛的老師。

The person who smiles happily when they drop money in a charity box is a teacher of love.

把錢放入慈善箱時露出幸福微笑的人是愛的老師。

The child who offers laughter and hugs more freely than an adult is a teacher of love. The person who gives corn to starving deer and feeds hungry birds with seeds in winter is a teacher of love. The big dog who shares half of its food and place in the doghouse with a little puppy on a cold night is a teacher of love. Everyone who spends their lives sharing great love through countless acts of kindness is a teacher of love.

慷慨地給予他人微笑和擁抱的孩子是愛的老師。給冬季裏捱餓的鹿和飢餓的鳥食物的人是愛的老師。一隻能在寒冷的夜晚與小狗分享食物和住處的大狗也是愛的老師。每一個通過友善行為分享愛的人都是愛的老師。

You can be a teacher of love too. You can be a person who gives encouragement and joy to soul in need. You can be a person who cares for a sick friend, comforts a hurting heart and shares cheer fullness and kindness with everyone everywhere. You can be what life wants you to be—a teacher of beauty, glory and unconditional love.

你也可以成為一名愛的老師。你可以給處於困境中的人鼓舞和快樂。你可以照顧生病的朋友、安慰受傷的心靈並與大家分享快樂與友善。你可以順應天意,成為一名美麗、光榮、能無私奉獻愛的老師.

英語美文賞析 篇6

I find it wholesome to be alone the greater part of the time. To be in company, even with the best, is soon wearisome and dissipating. I love to be alone. I never found the companion that was so companionable as solitude. We are for the most part more lonely when we go abroad among men than when we stay in our chambers. A man thinking or working is always alone, let him be where he will. Solitude is not measured by the miles of space that intervene between a man and his fellows. The really diligent student in one of the crowded hives of Cambridge College is as solitary as a dervish in the desert. The farmer can work alone in the field or the woods all day, hoeing or chopping, and not feel lonesome, because he is employed; but when he comes home at night he cannot sit down in a room alone, at the mercy of his thoughts, but must be where he can :see the folks,:” and recreate, and, as he thinks, remunerate himself for his day’s solitude; and hence he wonders how the student can sit alone in the house all night and most of the day without ennui and :the blues:; but he does not realize that the student, though in the house, is still at work in his field, and chopping in his woods, as the farmer in his, and in turn seeks the same recreation and society that the latter does, though it may be a more condensed form of it.

Society is commonly too cheap. We meet at very short intervals, not having had time to acquire any new value for each other. We meet at meals three times a day, and give each other a new taste of that old musty cheese that we are. We have had to agree on a certain set of rules, called etiquette and politeness, to make this frequent meeting tolerable and that we need not come to open war. We meet at the post-office, and at the sociable, and about the fireside every night; we live thick and are in each other’s way, and stumble over one another, and I think that we thus lose some respect for one another. Certainly less frequency would suffice for all important and hearty communications. Consider the girls in a factory---never alone, hardly in their dreams. It would be better if there were but one inhabitant to a square mile, as where I live. The value of a man is not in his skin, that we should touch him.

I have a great deal of company in my house; especially in the morning, when nobody calls. Let me suggest a few comparisons, that some one may convey an idea of my situation. I am no more lonely than the loon in the pond that laughs so loud, or than Walden Pond itself. What company has that lonely lake, I pray?

And yet it has not the blue devils, but the blue angels in it, in the azure tint of its waters. The sun is alone, except in thick weather, when there sometimes appear to be two, but one is a mock sun. god is alone---but the devil, he is far from being alone; he sees a great deal of company; he is legion. I am no more lonely than a single mullein or dandelion in a pasture, or a bean leaf, or sorrel, or a horse-fly, or a bumblebee. I am no more lonely than the Millbrook, or a weathercock, or the north star, or the south wind, or an April shower, or a January thaw, or the first spider in a new house.

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