國小生誠信英語演講稿
Vibrant youth, dancing with honesty
Good afternoon, ladies and gentlemen. It's my honor to speak here, and I am very glad to share my topic with you. Today I would like to begin with a story before the speech.
Once upon a time, Ms. Zeng’s wife went to the fair, crying for her son to go along, Mrs. Zeng said to him: "You go home, so I came back for you to eat a feminist." When she was just coming back on the market, Zeng was preparing to butcher the pig. His wife stopped him, said: "Nothing but a joke with the children," Zeng said: " you cheat child is teaching him to deceive others, the mother deceived the child, and the child would not believe his mother ", then he killed it. I believe that we have heard about this story,
青春與誠信英語演講稿
敬愛的老師，親愛的同學們。大家好!今天我們演講的題目是《讓青春與誠信通行》在青春的道路上，誠信是每一個人必不可少的東西。誠信是一種堅不可摧的信念，是一種品德，更是人類一聲的追求。
一個人有了誠信，就有了真正的生活的動力的核心，人並不能做到百分之百的誠信，但人只要遵守自己的諾言對待他人。就已經是一種高尚的品德了，對於我們來説，正值青春年華，更要秉承這種品質。我們所擁有的誠信，要做到最好、做到更好的來用誠信對待他人。誠信衝一點一滴的小事積累而成的。那我們便要從此刻做起，讓自己成為身懷高尚品質的人，正如孔子所説“吾日三省吾身，為人謀而不忠乎?與朋友交而不信乎?傳不習乎?”我們應該時刻注意自己的言行舉止，對待他人是否做到位，對待長者是否尊重，對待朋友是否真誠。
青春，正是此時。我們在人生的跑到上，追尋着自己的目標，各方面正在無限擴展，老師給予我們的是永不熄滅的.啟明燈。我們的品德也在漸漸升高，越變越清楚明瞭。我們要聽從老師的教誨，讓青春與誠信通行。用這種信念去對人對事，正是我們現在所要領悟，所要學習的。
中國英雄雷鋒，犧牲了青春挽回了誠信與美好的品德。在誠信與品德之間，在每個中國人的心中，卻都得到了永生，這是我們應該學習的榜樣。我們要學習這種精神，這種品質，永遠徘徊在人與人之間，環環緊扣心絃。 誠信是固然重要的，正值青春的我們，更要把“誠信”兩字牢牢記在心裏。
我們的演講完畢，謝謝大家!
Beloved teacher, dear students. Hello, everyone. Today our topic is let the youth and integrity pass in the path of youth, integrity is one essential thing. Good faith is a kind of be secure against assault conviction, is a virtue, is a pursuit of human.
A person with good faith, will have real life the power core, people can not do one hundred percent of the faith, but as long as keep his promise to treat others. It is a kind of noble character, for us, in the prime of life, to uphold the quality. We have
integrity, to do your best, do better to treat others with sincerity. Integrity at every little bit matter accumulation. That we shall be right from the start, to allow themselves to be equipped with high quality people, as Confucius said I reflect on oneself three times a day, as people sought and disloyal? AC instead of letters or with a friend? Pass study? We should always pay attention to your behavior, to treat others is done in place, with elders respect, treat a friend is sincere.
Youth, this is the time. In life we went, to pursue my goals,
each respect is unlimited expansion, the teacher give us is never put out the light. Our character is also gradually increased, become more and more clear. We should follow the teacher 's teachings, let the youth and the integrity of traffic. With this faith to for one thing, it is that we are now to understand, to learn.
Chinese hero Lei Feng, at the expense of youth to restore the integrity and virtue. In between honesty and morality, in every Chinese heart, but get eternal life, this is the example we should learn. We study this kind of spirit, this kind of quality, always hovering between person and person, interlocking heart.
Integrity is admittedly important, in our youth, but also to the integrity of the word in my mind.
We finished the speech, thank you!
國小生誠信英語演講稿 [篇3]
誠信英語演講稿篇1
since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belie
f is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.
誠信英語演講稿篇2
it is true that most of us value honesty highly. however, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. i think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. the reasons can be listed as tly, only honest people can be truly respected by the others and can make more friends over a long period of time.
secondly, honesty, which is the traditional virtue of the chinese people, can make our life easier and more harmonious. thirdly, honesty can make our society more stable. a case in point is that singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.
responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.
for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.
誠信英語演講稿篇3
good morning everybody.
it is true that most of us value honesty highly. however, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. i think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. the reasons can be listed as tly, only honest people can be truly respected by the others and can make more friends over a long period of time.
secondly, honesty, which is the traditional virtue of the chinese people, can make our life easier and more harmonious. thirdly, honesty can make our society more stable. a case in point is that singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.
responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.
for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.
that is all ,thank you .
國小生誠信英語演講稿 [篇4]
誠信兩分鐘英語演講稿篇1
since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
誠信兩分鐘英語演講稿篇2
it is true that most of us value honesty highly. however, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. i think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. the reasons can be listed as tly, only honest people can be truly respected by the others and can make more friends over a long period of time.
secondly, honesty, which is the traditional virtue of the chinese people, can make our life easier and more harmonious. thirdly, honesty can make our society more stable. a case in point is that singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.
responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.
for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.
誠信兩分鐘英語演講稿篇3
good morning everybody. it is true that most of us value honesty highly. however, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. i think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. the reasons can be listed as tly, only honest people can be truly respected by the others and can make more friends over a long period of time.
secondly, honesty, which is the traditional virtue of the chinese people, can make our life easier and more harmonious. thirdly, honesty can make our society more stable. a case in point is that singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.
responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.
for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.
that is all ,thank you .
國小生誠信英語演講稿 [篇5]
since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.
